Kingdom Talk Recordings
An archive of Kingdom Talk teachings — listen to any past call, anytime.
Kingdom Talk also meets live on the first Sunday of every month.
Join the Next Live CallThe Spirit of Glory
Pst. Segun Tewogbola
A study of 1 Peter 4:14's "Spirit of Glory" — God's own presence, so real that no minister can impart it. Pastor Segun illustrates that with 2 Chronicles 5:14, where the priests couldn't even stand to minister once glory had already filled the temple. That same glory raised Christ from the dead (Romans 6:4) and sustained Stephen through his stoning (Acts 7) and the three Hebrew boys in the fiery furnace — proof, he argues, that it comes only through patient waiting, not manipulation, per Psalm 16's "I shall not be moved."
Renouncing the Hidden Things of Dishonesty
Pst. Segun Tewogbola
A study of 2 Corinthians 4:2 on confronting dishonesty rather than hiding behind comparisons to others. Drawing from Adam and Eve hiding among the trees, Paul's own testimony of renouncing his former life, and the story of Ananias and Sapphira, Pastor Segun challenges leaders to deal honestly with their own shortcomings, and closes with a word on resting in God's assurance rather than guilt.
A Royal Priesthood
Pst. Segun Tewogbola
A study of Revelation 1:6 on being made "kings and priests," anchored by Pastor Segun's key line: "Royalty runs in your blood, not your bank account — your character reflects your reality, not your credentials." Tracing God's original intent for a "kingdom of priests" (Exodus 19) against the clergy/laity divide born when Israel asked Moses to be their go-between rather than hearing God directly, the teaching calls believers to renew their mind, subdue the flesh, and walk in the authority already given rather than living a "beggarly" life.
The Purposeful Church
Pst. Segun Tewogbola
A study of Colossians 1:13-18 and Hosea 11:1 on what the church actually is — not a building, but the "ecclesia," people called out of the world, just as Israel and Jesus himself were called out of Egypt. Pastor Segun draws that parallel through to today (manna as God's Word, the Holy Spirit as guide) before laying out the church's threefold purpose: evangelism, edification, and exhortation — warning against churches chasing the carnal over the eternal.
Who Is Jesus?
Pst. Segun Tewogbola
A Resurrection Sunday study of Matthew 16:13-16, on the difference between knowing Jesus by information (school, theology, reading) and knowing him by revelation. Contrasting the crowd's guesses (John the Baptist, Elijah, one of the prophets) with Peter's declaration — "Thou art the Christ, the Son of the living God" — Pastor Segun explains that "Christ" is an office, not a surname, much like "King" in "King Charles," and calls believers past a once-a-week relationship with Jesus into real intimacy with him as Savior, Redeemer, and Provider.
Remnants of Righteousness
Pst. Segun Tewogbola
A study of what it means to be among God's remnant — tracing the theme from Abraham pleading for ten righteous people in Sodom and Gomorrah (Genesis 18), through the Levites who alone stood with Moses (Exodus 32) and Obadiah hiding 100 prophets alongside the 7,000 who never bowed to Baal (1 Kings 18-19), to Demas's departure versus Luke's faithfulness (2 Timothy 4) and the Twelve who stayed when others deserted Jesus (John 6:66-67). Pastor Segun's throughline: remnant status isn't reserved for the visibly "holy," but for everyday people who won't trade righteousness for the world's pleasures — and it's never wasted, since true righteousness comes only through Christ.
The Laodicean Church
Pst. Segun Tewogbola
A study of Revelation 3:17, the last of Jesus's seven letters to the churches, and a picture of the present age. The Laodiceans call themselves rich, wealthy, and lacking nothing, but Jesus calls them wretched, miserable, poor, blind, and naked. Pastor Segun unpacks each charge: wretched as knowing right from wrong yet unable to do right (Paul's own words in Romans), poor as poverty toward God regardless of net worth (the rich young ruler versus the widow's mite), and naked as lacking Christ's righteousness no matter how well-dressed — concluding that no church or denomination saves anyone; only a personal surrender to Christ does.
Kingdom Prosperity (2026)
Pst. Segun Tewogbola
A study of what the Bible actually means by "prosperity" — not a dollar amount, but, traced from its root in Genesis 1:31's "very good" through Joshua 1:7-8 and 3 John 2, the ways and manners of doing things righteously. Pastor Segun's key line: "Until you know the biblical meaning of prosperity, don't call anyone a prosperity preacher." Contrasting two professors who ended up with the same car — one through years of saved salary, the other through corruption — he draws the line between "good success" (righteous means) and mere wealth, tying it to Psalm 23's still waters and paths of righteousness as the actual mechanism of prospering God's way.
Mysteries of the Kingdom
Pst. Segun Tewogbola
A study of Matthew 13:11 tracing five parables as windows into the "mysteries of the kingdom" — deep truths not taught but received. From the Sower (the same message, different human responses), the Wheat and Tares (God permitting evil to grow alongside good until judgment), the Mustard Seed (kingdom things starting small and growing large), the Hidden Treasure (total surrender for what's truly valuable), to the Wedding Banquet (the invitation extended to outsiders when the original guests refuse). Along the way, Pastor Segun also unpacks why Matthew's harvest numbers (100, 60, 30) decrease while Mark's (30, 60, 100) increase — a picture of the gospel moving from a resistant Israel to a receptive Gentile world.
The God of Our Fathers
Pst. Segun Tewogbola
A study of Deuteronomy 6:4-5 and the golden calf narratives of Exodus 32 and 1 Kings 12, tracing how Israel drifted from the God who revealed His own name to Moses (Exodus 3) into worship shaped by convenience, crowd pressure, and self-interested leaders. Pastor Segun ties that pattern to Romans 1's account of idolatry and to modern parallels — prophetic "consultation fees," borrowed spiritual identities ("God of Bishop So-and-So"), manufactured religion in sports and holidays — contrasting Abram, whom God called directly, with Lot, whom Abram called out of emotion alone. His challenge: seek and know God for yourself, since, as Hebrews 13:8 says, God Himself has not changed.
Acquiring the Fire
Pst. Segun Tewogbola
A study of Matthew 3:11's promise to be baptized "with the Holy Ghost, and with fire" — tracing fire's first appearance in Genesis 3:24's flaming sword guarding the Tree of Life, through Leviticus 9-10 (the fire God sent to consume Aaron's offering, versus the "strange fire" that killed Nadab and Abihu), to Israel at Sinai, too afraid of God's fire to approach Him directly. Pastor Segun's key distinction: God's fire consumes rather than burns — it produces passion, not pain, as with the three Hebrew boys already consumed by it before they ever entered Nebuchadnezzar's furnace. His challenge: acquire that fire directly from God rather than borrowing it from a conference or another believer, and maintain it daily, as Israel did for 400 years.
Beyond the Outer Court
Pst. Segun Tewogbola
A study of Isaiah 29:13 — "these people draw near me with their mouth... but have removed their heart far from me" — mapping the tabernacle's outer court, holy place, and Most Holy Place onto the believer's walk with God (Hebrews 9:8). Pastor Segun distinguishes two ways God draws people to Himself: the Pathway of Need (crisis-driven prayer) and the Pathway of Grace (desiring God for His own sake) — warning that many stall out in church activity, doctrine, or even miracles and signs, without ever pressing into real intimacy with God. He illustrates the danger with Terah, Abram's father, who set out for Canaan but settled and died short of it in Haran, and with Elijah at Horeb, where God wasn't in the wind, earthquake, or fire, but in a still, small voice.
Christianity Is About Power
Pst. Segun Tewogbola
A study of Luke 24:49 and Acts 1:8 on the Holy Spirit's power promised to every believer — tracing that same Spirit from Genesis 1:2 ("Spirit of God") to Acts 16:7 ("Spirit of Jesus"), and defining its purpose narrowly as power to witness, not political power, per Jesus's own answer to the disciples' question about restoring Israel's kingdom. Pastor Segun's key pattern, drawn from Jesus, Paul, Moses, Elijah, and John the Baptist alike: power comes only after a wilderness season — ministry cut short for those who skip that solid foundation and "disappear quickly before their time." His challenge, from Luke 11:13: ask persistently for the Holy Spirit as the one truly good gift, since in this "Priesthood of Believers" era, every Christian, not just leaders, is meant to carry that power directly.
The Power in the Blood
Pst. Segun Tewogbola
A study of the power and purpose of the blood of Jesus, opening with Moses preparing a place for God among men (Exodus 15:2) contrasted with Jesus preparing a place for men with God (John 14:3). Tracing 1 John 5:8's three witnesses, Hebrews 9:22's "without shedding of blood is no remission," and Hebrews 13:12's holiness made possible only through that blood, Pastor Segun warns against Christians who ignore the blood while "flexing their spiritual muscle" through prayer and fasting instead. He carries that same argument into Matthew 22's parable of the wedding banquet: the wedding garment given freely to every guest, at no cost to them, as a picture of the righteousness the blood already purchased — concluding, through Revelation 3:17-18's rebuke of the Laodicean church, that God would rather find you honestly "spiritually naked" than clothed in a self-made "religious garment" that means nothing before Him.
The Spirit of Adoption
Pst. Segun Tewogbola
A study of the Hebrew word emuts — usually translated "adoption" but meaning "to be made strong" — tracing its arc through Jesus's own life: from Luke 2:49 ("I must be about my Father's business") at age twelve to Matthew 3:17's baptism, an eighteen-year process that ended with the Father's public approval. Pastor Segun's core distinction, from Isaiah 48:10's "furnace of affliction": not every hardship comes from the devil or from sin — some of it is God strengthening you for your purpose, and it is temporary. Turning to Romans 8:15 ("the spirit of adoption, whereby we cry, Abba, Father") and Jesus's own unanswered prayer in Gethsemane, he argues that a child of God's love should not waver for lack of an answer — closing with Hebrews 5:7-8 on how even Jesus "learned obedience by the things which he suffered."
What Happened After the Cross
Pst. Segun Tewogbola
A five-point study of what happened after the resurrection, opening with Matthew 28:18's "all power is given unto me" — leaving nothing for the devil, whose only remaining weapon is deception. Pastor Segun traces death being "swallowed up in victory" (Isaiah 25:8, Acts 2:24), Colossians 2:15's picture of Christ leading defeated principalities in a triumphal procession as captives, and Genesis 3:15's prophecy of the serpent's head being crushed even as the woman's seed is bruised in the heel — read as authority broken, but ongoing wounding still felt today. The teaching climaxes with John 20:7's folded napkin: unlike the discarded burial linens, it was neatly folded, a sign that the Head, Christ Himself, is not finished and is coming back — while the scattered linens picture a fractured, divided church body Pastor Segun calls believers to reconcile rather than keep dividing further.
The Ancient Landmark
Pst. Segun Tewogbola
A study of Proverbs 22:28's warning not to move "the ancient landmark that thy fathers have set" — read as the unchanging gospel of the Kingdom of God preached identically by John the Baptist, Jesus, the twelve, and the apostles alike (Matthew 3:2, Matthew 10:7, Acts 1:3, Acts 8:12). Pastor Segun illustrates the cost of shifting that landmark with 1 Samuel 4's Hophni and Phinehas, whose corrupt handling of the Ark produced a loud but empty shout before its capture by the Philistines, and warns against modern versions of the same drift: political and sports "prophecies," unearned titles like "apostle," borrowed worldly music and nightclub-style darkness in worship, and even church-building projects God never actually called for. His closing charge, from Galatians 4:19: the goal was never information about Christ but Christ formed in you — anything else, however sincere or "intelligently" justified, is still moving the landmark.
The Highway of Holiness
Pst. Segun Tewogbola
A study of Isaiah 35:8's "Highway of Holiness," mapped against two other roads in Matthew 7:13-14: the Broadway, wide, undisciplined, and crowded with rule-breakers rushing to quick results, and the Narrow Way, difficult and less traveled, requiring a patience few will commit to. Pastor Segun's point: the Highway of Holiness has even fewer travelers still, because — unlike the other two — it can't be walked together. You cannot bring your spouse, children, or parents onto it; it's a lonely journey between you and God alone. Drawing on Job 23:10-12 ("I shall come forth as gold") and Isaiah 6's cleansing of the prophet's unclean lips, he argues the highway doesn't require you to already be holy, but to separate yourself unto God — not merely away from sin — trusting that endurance on that difficult road, even without a quick answer, is what refines you.
Kingdom Prosperity (2025)
Pst. Segun Tewogbola
A study of Joshua 1:8's three-part discipline for prospering — keeping God's word in your mouth, meditating on it day and night, and observing to do what it says — before landing on Pastor Segun's core claim: prosperity has nothing to do with money, but is a way of doing things righteously. He illustrates the difference with two men who bought the identical car, one through years of honest savings and the other through corruption — only one of them, he argues, actually prospered. Tracing that path through Psalm 35:27 (God takes pleasure in the prosperity of His servant) and Psalm 23 and 118's road to "the gates of righteousness," he closes by redefining kingdom prosperity down to earth: a well-kept home, a paid school fee, a car you own outright — contentment within what God has actually given you, not chasing what the world calls wealth.
The Sacrifice of Praise
Pst. Segun Tewogbola
A New Year study of Hebrews 13:15's "sacrifice of praise," opening from Hosea 14:1-2 — the bridge verse where God asks Israel to bring not animals but "words," shifting sacrifice from something physical to something spoken. Pastor Segun's core distinction: praise is about who God is, not what He's done (that's thanksgiving), and it must come with understanding, not rote singing — declaring "God is King" only means something once you actually stop fearing kings. Tracing Psalm 22:3 (God enthroned in Israel's praise) and 2 Chronicles 20:22 (Jehoshaphat's ambush-triggering praise before the battle), he closes with Matthew 21:16's "praise perfected... out of the mouth of babes": true praise doesn't wait for something good to happen first, the way a baby is content without needing a reason.
Knowledge Will Increase
Pst. Segun Tewogbola
A prophetic teaching drawn from Daniel 12:4's "knowledge shall increase," opening with Genesis 2:16-17's tree of the knowledge of good and evil — a tree Pastor Segun insists was no different from any other tree in the garden, made "evil" only by disobedience. Tracing that pattern to Daniel 1:4's exiled Judean princes taught "the tongue of the Chaldeans" in Babylon, he argues the enemy's real target has always been the tongue, not the mind. His central warning, from 1 Corinthians 1:22 (Jews seek signs, Greeks seek wisdom): coming years will bring believers face to face with people who mock faith as unintelligent — the same treatment Paul got branded a "babbler" for in Athens (Acts 17), after which he deliberately abandoned "enticing words of man's wisdom" for "demonstration of the Spirit and power" (1 Corinthians 2:4). His closing charge, from 2 Corinthians 10:5: don't out-argue rising knowledge — take every thought captive instead.
Provoked to Jealousy
Pst. Segun Tewogbola
A study of Ezekiel 8's vision — a hand from heaven lifting the priest-prophet Ezekiel by his own hair to show him idols hidden inside the temple's inner sanctuary, provoking God to jealousy — read alongside Deuteronomy 4:24's "the Lord thy God is a jealous God" and Deuteronomy 6:5's command to love God with all your heart, soul, and might. Pastor Segun's core argument: whatever competes for that place in your heart provokes God the same way those hidden idols did, and today's chosen rival is Mammon — an Aramaic word meaning "trustworthy," describing whatever wealth or influence you actually place your confidence in over God (Matthew 6:24). He points to the deliberate flaunting of money on social media as a modern version of the same strategy, designed to provoke envy and quietly shift devotion away from God, and challenges listeners to ask hard questions about wealth rather than assume it's automatically God's blessing.
Kingdom Prayer
Pst. Segun Tewogbola
A study of what Pastor Segun calls "kingdom prayer" — prayer that isn't self-focused ("prayer of the flesh," per James 4:3's "ye ask amiss") — opening with 1 Thessalonians 5:18's call to give thanks in everything, then Psalm 2:8's "ask of me," read as God actually specifying what He wants us to request rather than leaving it blank. Tracing Zechariah 12:10's "spirit of grace and of supplications" poured out together, he argues grace to endure hard assignments comes as a direct byproduct of prayer, not a separate gift. The teaching's centerpiece reframes the true "Lord's Prayer" as John 17, not the "Our Father" template in Luke 11 — breaking it into requests for power over the flesh, glorifying God daily, and unity of the body, which he uses to mount an extended critique of denominational branding, arguing there was no such thing as "Anglican" or "Catholic" in the apostolic church — the church belongs to Christ alone, who purchased it with His blood, and per Revelation 21-22's picture of the temple, it carries no name at all.
Poverty Is a Mindset
Pst. Segun Tewogbola
A study of Genesis 11:31-32's Terah, who set out for Canaan but settled in Haran and died there — a picture, Pastor Segun argues, of dying short of your vision. His core claim: poverty is a mindset, not the absence of money, illustrated by three financial postures under Deuteronomy 8:18's "power to get wealth" — a poor mind spends money, a rich mind keeps it, a wealthy mind invests it. Drawing on Exodus 8:28 (Pharaoh telling Moses he could worship God, "only ye shall not go very far away") and Genesis 26:13 (Isaac, after his breakthrough, "went forward" and worked harder rather than settling), he distinguishes breakthrough from break up and breakout (Ezekiel 37:12-13) — a breakthrough is only the beginning, and folding your hands after one is a poverty mindset in disguise. His practical charge: build your financial base deliberately, and never stand with "the masses," but use whatever influence you gain to speak for them instead.
The Traditions of Men
Pst. Segun Tewogbola
A three-part study of Mark 7:8's warning against "the tradition of men," opening with doctrines that sound biblical but aren't — Pastor Segun's sharpest example: the Bible never actually calls Satan "Lucifer," which he traces to Ephesians 4:14's "winds of doctrine" rather than Scripture itself. The second part turns to tradition proper, tracing Galatians 1:14 (Paul "exceedingly zealous of the traditions of my fathers," not God's word) and Colossians 2:16-17's warning not to let anyone judge you over holy days, which Paul calls mere "shadows of things to come," illustrated by the Jewish custom of not counting women and children in the feeding of the 5,000. The closing warning, from Philippians 3:2's "beware of dogs," compares tradition-driven comfort to the dogs licking Lazarus's sores in Luke 16 — temporary relief that never heals the soul — and predicts believers will increasingly be baited into arguing the Bible is "a white man's book," a fight he tells listeners to simply refuse.
The Kingdom, the Power, and the Glory
Pst. Segun Tewogbola
A study of the Lord's Prayer doxology — "for thine is the kingdom, the power, and the glory" — built around Pastor Segun's core distinction between authority (delegated, like a badge or a messenger's letter) and power (which must be personally carried within, per Acts 1:8's "ye shall receive power"). He illustrates the difference by contrasting Samson's muscle with Joseph's resistance to temptation — one had physical strength, the other had power. Tracing Matthew 11:12's "the kingdom of heaven suffereth violence," he argues the kingdom advances aggressively and isn't waiting for anyone's convenient time. The teaching's centerpiece is Luke 22:43 in the Passion Translation — Jesus in Gethsemane calling for "an angel of glory to strengthen him" — read as proof that power and strength precede glory: "no contention, no glory." Just as Jesus endured the cross for the glory set before him, believers should expect to pass through contention before reaching what's promised on the other side.
Words of Truth and Soberness
Pst. Segun Tewogbola
A study of Acts 26:25's "words of truth and soberness" — Paul's own description of his preaching — built around Pastor Segun's warning against "bread and butter" ministry: teaching that excites but doesn't equip, illustrated by John 6:66, where many of Jesus's own disciples walked away after his "hard saying" about eating his flesh and drinking his blood. He organizes the sober alternative around a few tests: renewing your mind rather than conforming to the world (Romans 12:2) and pressing on past elementary teaching (Hebrews 6:1); feeding on "strong meat" rather than milk (Hebrews 5:13-14), since only maturity trains you to actually discern good from evil; and possessions, read through Ecclesiastes 5:11's warning that increased goods mainly benefit everyone but the owner, who's often left only "beholding them with his eyes."
Persecuted, but Not Forsaken
Pst. Segun Tewogbola
A study of 2 Timothy 3:12 on why all who live godly in Christ shall suffer persecution — hostility endured specifically for faith in Jesus, not political or economic hardship. Pastor Segun traces three sources believers face it from (family, state, and even the church itself, via Stephen's persecution in Acts 6-7) and closes by answering a listener's question: don't pray against persecution, pray for grace to endure it without compromise, since "loyalty leads to royalty."
Sanctified, Not Sanctimonious
Pst. Segun Tewogbola
A study of Leviticus 19:2's "be ye holy, for I the Lord your God am holy," opening with Pastor Segun's distinction between the "children of Jacob" (unreformed) and the "children of Israel" (reformed) — holiness being possible only for the transformed self. Defining it not as religious ritual but simply as separation unto God, per Romans 12:2's "be not conformed... but be transformed," he closes with Daniel's refusal of the king's delicacies as proof that holiness requires no outward performance, only a deliberate, ordinary choice to be set apart.
All Nations Shall Come
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KTFAN's one-year anniversary teaching, tracing Revelation 15:4's promise that all nations shall come and Matthew 24:14's condition for it: the gospel of the kingdom preached as a witness to every nation before the end. Pastor Segun applies the parable of the lost coin (Luke 15) to churchgoers and even pastors who carry the Christian label without actually knowing Christ, then charges believers, per Paul's example in 1 Corinthians 9, to become "all things to all people" — since, per 2 Corinthians 6:2, now is the accepted time.
That I May Know Him
Pst. Segun Tewogbola
A study of Philippians 3:10's "that I may know him," tracing how Paul after Damascus, Moses after parting the Red Sea, and Job in his suffering all still pursued deeper knowledge of God — intimacy, per Pastor Segun, being what let Job prophetically glimpse the resurrection (Job 19:25). Anchored in Daniel 11:32's promise that "the people that know their God shall be strong," he contrasts this with believers destabilized by flattery and prosperity-preacher excess into rejecting tithing and Scripture, arguing real intimacy with God is what keeps a believer unmoved.
Bowels of Mercy
Pst. Segun Tewogbola
A New Year study of Matthew 5:7's "blessed are the merciful," built around the KJV's "bowels of mercy" — compassion so deep it moves you to act, not just feel. Pastor Segun contrasts real mercy with Luke 16's dogs that only lick Lazarus's sores, offering temporary relief, versus Paul's rebuke of legalistic "dogs" preoccupied with circumcision of the flesh over compassion of the heart, closing with 1 John 3:17's warning that shutting up your "bowels of compassion" leaves no room for God's love in you.
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